borrowed from the lovely
kyooverse
about the title
the name of my journal is the rewording of a line from one of my own poems called "the last of" which is a requiem for the man named ishi -- who was attributed with being the last known traditionally-living ndn in the contiguous united states. he also happened to be the last person to survive the ugly genocide of his people, 90% of whom were annihilated by local california vigilantes, in about 5 months in the late 1800s.
native people are so marginalized as to be thought to not even exist, and so there's this huge mysticization of native people as this "dying race" that was epitomized with the most famous book with this title, the last of the mohicans.
however, the tragedy of ishi is that he actually was the last of his nation. and the last years of his life were spent combatting utter alienation because not a single human being in the entire world could speak his language fluently with him. [historical note: a prof from uc-berkeley actually came close towards the end, but then ishi died]
and so, as an affirmation to break glass ceilings, that can exist as walls, too (e.g. like those of a museum); i will do whatever it takes to break them, and i am not the first, nor the last, nor am i alone in my desire to do so.
the last of
(a requiem for Ishi)
by Jennifer Fox Bennett
screams cut through centuries
they coil time like yarn
into balls kittens play with
they are numbered, recorded,
filed, and labeled in a glass case
somewhere near San Francisco
thousands of years are erased
in a five-month boast
of pre-selected calibers
sadness escapes like a language
staggering, broken sentences
left jittering like bones in a cave
they rattle with his last sigh
the solitary speaker
dying behind the glass walls of a museum
no Yahi is left to shatter them
about the title
the name of my journal is the rewording of a line from one of my own poems called "the last of" which is a requiem for the man named ishi -- who was attributed with being the last known traditionally-living ndn in the contiguous united states. he also happened to be the last person to survive the ugly genocide of his people, 90% of whom were annihilated by local california vigilantes, in about 5 months in the late 1800s.
native people are so marginalized as to be thought to not even exist, and so there's this huge mysticization of native people as this "dying race" that was epitomized with the most famous book with this title, the last of the mohicans.
however, the tragedy of ishi is that he actually was the last of his nation. and the last years of his life were spent combatting utter alienation because not a single human being in the entire world could speak his language fluently with him. [historical note: a prof from uc-berkeley actually came close towards the end, but then ishi died]
and so, as an affirmation to break glass ceilings, that can exist as walls, too (e.g. like those of a museum); i will do whatever it takes to break them, and i am not the first, nor the last, nor am i alone in my desire to do so.
the last of
(a requiem for Ishi)
by Jennifer Fox Bennett
screams cut through centuries
they coil time like yarn
into balls kittens play with
they are numbered, recorded,
filed, and labeled in a glass case
somewhere near San Francisco
thousands of years are erased
in a five-month boast
of pre-selected calibers
sadness escapes like a language
staggering, broken sentences
left jittering like bones in a cave
they rattle with his last sigh
the solitary speaker
dying behind the glass walls of a museum
no Yahi is left to shatter them

Comments
*crying*
Sorry, but that is summation of all my fears bound up in black and white.
Ok.
Obviously I can't take it. I'm getting off LJ for a while.
I think I should write my own music for Ishi.
*still crying and hoping the whistle of the kettle will make me stop*
But I am still haunted.
I think soon it might want to work itself out. I can't focus on it because it feels like something starts to break, you know?
... are there links? A picture?
I notice that you are in California, but you use "nish" as a self-reference. I took that as a Nishnaabe hint. Could you tell me if the Nishnaabe are the same as the Anishinaabek? I've read conflicting information. Sometimes, I really wish that those who write webpages and books would research a little better. There are many of us who want to know where our ancestral people came from and need more than a little help in terms of specifics... especially when we're located away from the area where our own came from. :/
I'd like to ask you what stance you take on a particular issue, but I don't want to be taken as invasive, (since we really don't know each other, and I look so terribly white).
"Nish" is a reference to my tribe/Band/nation. Nishnaabe is the Odawa word for Odawa, now used to encompass all Native people of North America. Anishinaabe is the Ojibwa word for Ojibwa, also used for all Native people. I am both. However, the people on my Reserve have their own jargon that combines the two languages (with a third, sometimes, Pottawotomi). But, you wouldn't know this unless you spent any time around there. It's one of those in vitro cultural learning experiences that none of my American Indian Studies classes would have given me...
The whole thing about everyone being related is a reference to actual blood relations among Native peoples on the continent -- which is far between Algonquian peoples and descendents of the Anasazi by about 10,000 years, at least -- and a spiritual relationship. It further emphasizes the overall humanity in humankind. Another way of saying it would be "We are all human" and celebrate the similarities of people than focusing on the differences which leads to Manicean "us vs. them" mentalities at the root of most warfare.
I would like to add you as an LJ friend if it is OK. We share a lot of the same interests including anishinaabemowin, cultures, ans social justice. I am still learning, but love the bit that I know.