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one more nish gyrl left to shatter

  • Nov. 23rd, 2004 at 11:25 AM
plain jane, please?, let me tell ya sumthin', what he said, aries, lipstick before the war, sex0rs, thinking of home, conspiring, nerd, home, over the line!, shatter, posse courtesy of hoolifan, the word, egads!, riveter, engineer, hmmm, my name in lights, bring it, skate or die!, smile
borrowed from the lovely [info]kyooverse

about the title
the name of my journal is the rewording of a line from one of my own poems called "the last of" which is a requiem for the man named ishi -- who was attributed with being the last known traditionally-living ndn in the contiguous united states. he also happened to be the last person to survive the ugly genocide of his people, 90% of whom were annihilated by local california vigilantes, in about 5 months in the late 1800s.

native people are so marginalized as to be thought to not even exist, and so there's this huge mysticization of native people as this "dying race" that was epitomized with the most famous book with this title, the last of the mohicans.

however, the tragedy of ishi is that he actually was the last of his nation. and the last years of his life were spent combatting utter alienation because not a single human being in the entire world could speak his language fluently with him. [historical note: a prof from uc-berkeley actually came close towards the end, but then ishi died]

and so, as an affirmation to break glass ceilings, that can exist as walls, too (e.g. like those of a museum); i will do whatever it takes to break them, and i am not the first, nor the last, nor am i alone in my desire to do so.

the last of
(a requiem for Ishi)

by Jennifer Fox Bennett

screams cut through centuries
they coil time like yarn
into balls kittens play with

they are numbered, recorded,
filed, and labeled in a glass case
somewhere near San Francisco

thousands of years are erased
in a five-month boast
of pre-selected calibers

sadness escapes like a language
staggering, broken sentences
left jittering like bones in a cave

they rattle with his last sigh
the solitary speaker
dying behind the glass walls of a museum

no Yahi is left to shatter them

Comments

interjections wrote:
Nov. 23rd, 2004 07:47 pm (UTC)
I'm glad that you explained this. For some reason I thought you meant the shattering was going to be done to you, not by you.
[info]animikwaan wrote:
Nov. 23rd, 2004 08:37 pm (UTC)
well, i intentionally left it that way, too... as the nature of the beast is that it sometimes feels as though we were left to shatter (apart).
[info]fidelus wrote:
Nov. 23rd, 2004 07:49 pm (UTC)
Its all making a bit more sense than earlier....
[info]kyooverse wrote:
Nov. 23rd, 2004 11:12 pm (UTC)
the last years of his life were spent combatting utter alienation because not a single human being in the entire world could speak his language fluently with him

*crying*

Sorry, but that is summation of all my fears bound up in black and white.

Ok.

Obviously I can't take it. I'm getting off LJ for a while.

I think I should write my own music for Ishi.

*still crying and hoping the whistle of the kettle will make me stop*

[info]kyooverse wrote:
Nov. 23rd, 2004 11:20 pm (UTC)
Ok... I'm ok.

But I am still haunted.
[info]animikwaan wrote:
Nov. 25th, 2004 11:43 pm (UTC)
aw, babe. you're a true poet. it makes me glad you're in this world.
[info]kyooverse wrote:
Nov. 26th, 2004 04:15 am (UTC)
I'm still slightly haunted by it...

I think soon it might want to work itself out. I can't focus on it because it feels like something starts to break, you know?

... are there links? A picture?
[info]taliszanna wrote:
Dec. 29th, 2005 04:45 am (UTC)
Thanks for that little bit of history. I appreciate it. I am interested in the history of every Native tribe in the Americas... It amazes me that the Navahos down south are related to our Dene up here in Saskatchewan. It's shown me that when the Elders say, "All people are related," for some, it is much closer to home than would first be suspected.

I notice that you are in California, but you use "nish" as a self-reference. I took that as a Nishnaabe hint. Could you tell me if the Nishnaabe are the same as the Anishinaabek? I've read conflicting information. Sometimes, I really wish that those who write webpages and books would research a little better. There are many of us who want to know where our ancestral people came from and need more than a little help in terms of specifics... especially when we're located away from the area where our own came from. :/

I'd like to ask you what stance you take on a particular issue, but I don't want to be taken as invasive, (since we really don't know each other, and I look so terribly white).
[info]animikwaan wrote:
Jan. 19th, 2006 06:46 pm (UTC)
Ah well, the Navajos in Arizona are an offshoot from the Dene up on the Northwest Coast of the continent. They left that area between 1,000 and 2,000 years ago, gradually making their way southward until they landed in the American Southwest. They picked up the ways of the people surrounding them (i.e., Pueblos, Zunis, and Hopis) but still maintained a chunk of their former culture. Many Native people were reknown for their adaptability. If anything, it's the only thing that's let us survive into the 21st century. It's a survival mechanism.

"Nish" is a reference to my tribe/Band/nation. Nishnaabe is the Odawa word for Odawa, now used to encompass all Native people of North America. Anishinaabe is the Ojibwa word for Ojibwa, also used for all Native people. I am both. However, the people on my Reserve have their own jargon that combines the two languages (with a third, sometimes, Pottawotomi). But, you wouldn't know this unless you spent any time around there. It's one of those in vitro cultural learning experiences that none of my American Indian Studies classes would have given me...

The whole thing about everyone being related is a reference to actual blood relations among Native peoples on the continent -- which is far between Algonquian peoples and descendents of the Anasazi by about 10,000 years, at least -- and a spiritual relationship. It further emphasizes the overall humanity in humankind. Another way of saying it would be "We are all human" and celebrate the similarities of people than focusing on the differences which leads to Manicean "us vs. them" mentalities at the root of most warfare.
tjekanefir wrote:
May. 3rd, 2006 10:41 pm (UTC)
I came across your journal in the backlinks of a Native language site I help maintain. I added it to my read list because this poem is f***ing amazing. Wow. I hope you're still writing; it would be awesome to see something this good pop up on my friends list every month or two. (-:
[info]chungjik wrote:
Jul. 18th, 2006 04:14 am (UTC)
Boozhoo -
I would like to add you as an LJ friend if it is OK. We share a lot of the same interests including anishinaabemowin, cultures, ans social justice. I am still learning, but love the bit that I know.
[info]animikwaan wrote:
Jul. 18th, 2006 06:04 am (UTC)
aanii. nahaa.